Manna for Marriage

Category: faith

Meditating on Scripture: A Life-Changing Habit

One of the most life-changing habits we can develop is meditating on Scripture.

This means to keep a phrase or passage from the Bible in our thoughts, pondering its meaning and implications. As we go throughout the day, we keep that thought in mind, reflecting and contemplating. Even when we are not consciously considering the phrase, it is still on the “backburner” of our thinking.

We mull it over, asking ourselves questions such as these:

What does this say about God? What does this say about me? How does God want me to apply this to my own life?

What are the spiritual and physical parallels in this situation? What deeper truths are hidden here? How does this connect with other truths?

How does this passage encourage me? convict me? instruct me?

How is the beauty of Christ revealed in this Scripture? How can I treasure and adore Him here?

Meditating on Scripture is like pouring our behavior and our thoughts into a divine mold. When we hold God’s thinking in our minds, our lives begin to conform to the image of Christ.

Over and over, we let the “water” of the Scriptures wash over our minds and spirits. As we do so, we are cleansed and refreshed. The water of the Word is not only a refreshment to our thirsty spirits; it is also a powerful force that shapes us, just as the repeated rushing of water can sculpt even rock.

Those who meditate on Scripture “are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper in all they do” (Psalm 1:3, NLT).

God tells us to study the Book that He has given to us:

Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. (Joshua 1:8, NLT)

What promise from God are you leaning on today? Are your thoughts focused on a specific Scripture? Are you clinging to Truth?

Of course, meditating on Scripture and memorizing Scripture go hand-in-hand. I want to encourage you always to have a verse or a passage that you are memorizing. Just five minutes a day of memorizing will change your life!

(Listen HERE as Joni Eareckson Tada and her husband, Ken, talk about how he memorizes Scripture.)

Below are several encouraging Scriptures. I pray that you will be greatly blessed as you meditate on the precious and powerful promises of God.

If you would like to print these verses, I am attaching them as a pdf HERE.

You can find additional Scripture printables at “Five Smooth Pebbles for You.”

Blessings to you,
Tami

April 4, 2024
Suffering is Never for Nothing (a new book by Elisabeth Elliot)

For many years, Elisabeth Elliot had a daily radio broadcast called, “Gateway to Joy.” A gateway to joy sounds wonderful, doesn’t it? But this short title came from a statement that Elisabeth often made: “The cross is the gateway to joy.”

Wait. A cross?

That isn’t the gateway to joy that we were looking for! But I guess that explains why we have been searching without finding because the Cross truly is the gateway to joy.

Although Elisabeth Elliot passed away in 2015, a new book by Elisabeth was published this year by B&H Publishing. Entitled Suffering is Never for Nothing, this book is the transcription of a series of talks which Elisabeth presented many years ago at a small conference. Focused on the topic of suffering, the six messages which she shared that weekend are now the six chapters of this new book.

Foreword

I was eager to read this section because it is written by Joni Tada, whom I appreciate immensely. Joni relates that when she was a young woman, she asked Elisabeth Elliot to preview a book which Joni was writing in which she listed 35 biblical reasons for suffering. When Elisabeth told Joni that her explanations were “a bit technical,” Joni says that she felt crushed (viii). However, after Joni experienced even more suffering in her own life, she came to appreciate Elisabeth’s perspective.

I think the truth that these two God-fearing women insist upon is this: there is a mystery to God-ordained suffering that must remain a mystery on this side of heaven. Job never knew why he suffered as he did; but he learned to be at peace, confident that he could trust God.

Chapter 1: “The Terrible Truth”

The terrible truth is that there is suffering. Suffering is our current reality.

The question remains, is God paying attention? If so, why doesn’t He do something? I say He has, He did, He is doing something, and He will do something. (13)

The deepest things that I have learned in my own life have come from the deepest suffering. (9)

The subject can only be approached by the cross. … The very worst thing that ever happened in human history turns out to be the very best thing because it … saves the world. (13)

Chapter 2: “The Message”

The message is this: God is with us, and we can trust His character. We don’t need to understand when we can trust (77). When we suffer, we can trust the One who has suffered for us.

God, through my own troubles and sufferings, has not given me explanations. But He has met me as a person, as an individual, and that’s what we need. (23)

For myself, I have found great comfort in knowing that there is an answer to our suffering even though I do not now know what it is. It gives me peace to know that there is an answer that is sufficient and satisfying to the One who is all-wise, all-powerful, and all-loving. I rest in that!

Elisabeth emphasizes that her faith would have disintegrated” if she had demanded “a particular kind of answer” from God concerning her suffering. Instead, her faith was “founded on the character of God Himself” (26). In other words, we interpret our circumstances according to God’s love, not the other way around. We do not know why we suffer, but we do know that God’s love is lavish, unfailing, and absolutely trustworthy.

Chapter 3: “Acceptance”

Elisabeth stresses that acceptance is “the key to peace in … suffering” (40). We can accept whatever God brings because we are confident of His love. Right now, our job is to trust and obey; later on, it will be our forever joy to understand (John 13:7).

Here is one of my favorite statements in the whole book:

The love of God … is a willed and inexorable [unstoppable and relentless] love that will command nothing less than the very best for us. The love of God wills our joy. I think of the love of God as being synonymous with the will of God. (41)

I love that! When we know that God is actively loving us into our maxxed-out joy, we can accept suffering (which we do not understand) because of God’s goodness (which we trust). (Read more about the goodness of God HERE.)

The will of God is love. And love suffers. … Love is always inextricably bound with sacrifice. (41)

We are not adrift in chaos. We’re held in the everlasting arms. (44).

Chapter 4: “Gratitude”

The next step, after accepting God’s will, is to express gratitude. Elisabeth says that gratitude is a shortcut to knowing God. Gratitude reminds us that we “are not adrift in a sea of chaos” (67).

So, what is there to be grateful for in the midst of suffering? Well, God is still love. … God is still God. … Before the foundation of the world, He knew [about this situation]. So He wasn’t taken by surprise. Love still wills my joy. (67)

Gratitude is important because it honors God and because it prepares the way for God to show His salvation (Psalm 50:23). Expressing gratitude to God helps us to enter the Presence of God (Psalm 100).

It is in these very situations which are so painful … that thanksgiving can prepare the way for God to show us His salvation. (74)

Certainly, that is true! When you treasure the Lord in places of darkness, the treasures of God are revealed to you (Isaiah 45:3).

Elisabeth shares her “amazement and delight” in learning that the Hebrew word for burden “is the same word as the word for gift” (72). She says, “If I thank God for this very thing which is killing me, I can begin dimly and faintly to see it as a gift” (73).

Chapter 5: “Offering”

Realizing that a burden is also being a gift leads well into this fifth chapter, which is the meatiest of all, I think. There are three main points:

1. Everything we have is given to us as a gift.

Elisabeth says:

Everything in my life I begin to see as a gift, and I do mean everything.… even my widowhood. I began very slowly to recognize … that it was within the context of widowhood that God wanted me to glorify Him. … It was something that God not only allowed, but in a very real sense, He had given me because He had something else in mind. And this was a gift not just for me, but also for the life of the world…. (76-77)

2. Everything we have is something to offer back to God as a sacrifice. All that we have can be offered up to God “for the life of the world” (82). Everything “is potential material for sacrifice” (84).

I appreciate the fact that Elisabeth includes her painful feelings and her negative emotions in this “everything” which is material for sacrifice. For example, Elisabeth was often asked how she handled loneliness in her life. She always explained that she could not handle loneliness—or discouragement, or despair. But she could offer it as a sacrifice to the Lord. Her loneliness became an offering to the One who could handle it (84).

3. Our greatest offering is obedience (77). The “highest form of worship is obedience” (86).

Here is a great truth: “there is no consolation like obedience” (87). We forget that, don’t we? Yet how much comfort we could gain if we believed this!

Through our obedience in the midst of our suffering, we become like “broken bread and poured out wine for the life of the world” (87). That gives our lives rich meaning and high purpose, does it not?

Our lives are evaluated not by how much we accumulate or accomplish but rather by how much we give. The most important measure of our lives is what we sacrifice through our offerings of love and obedience. As Elisabeth concludes this section on offerings, she shares this quote by Ugo Bassi: “Measure your life by loss and not by gain, not by the wine drunk, but by the wine poured out. For love’s strength standeth in love’s sacrifice …” (89).

Chapter 6: “Transfiguration”

Elisabeth discusses the principle of transfiguration, the perspective of transfiguration, and the paradoxes of transfiguration.

If we receive the things that God wants to give us, if we thank Him for them and if we make those things an offering back to God, then this is what’s going to happen—transfiguration. (93)

As we pour ourselves out for others, we find that we ourselves are strengthened (Isaiah 58). Elisabeth calls this the principle of transfiguration. As Proverbs 11:25 says, “He who waters will himself be watered.”

Life comes out of death, just as a seed must be buried in the ground in order to bring a great harvest.

Our perspective is transfigured through suffering. As we endure, we begin to see “Him who is unseen” (Hebrews 11:27). We begin to understand that our suffering is achieving true glory.

All of this, of course, involves profound paradox. God is a transforming God. He turns deserts in springs, ashes into beauty, mourning into joy, and humiliation into glory (104).

We are privileged to offer to God all that we are and all that we have and all that we suffer. God then transforms this sacrifice “for the life of the world”; and He transfigures us into men and women of joy.

There is … no redemptive work done anywhere without suffering. (104)

Suffering is never for nothing.

November 8, 2019
What Does “God is Good” Really Mean?

What comes into our minds when we think about God is the most important thing about us.
A. W. Tozer

As Christ-followers, we believe is that God is good.

That statement is far more than a simple cliché: it is a critical dividing line!

This belief distinguishes angels from demons. The confidence that God is good separates joy-filled believers from joy-less believers, and victorious Christians from defeated ones.

From the beginning of human history, we have been tempted to doubt the goodness of God.

Even when we recognize God’s goodness as a fact in our theology, we often struggle to trust that goodness as a reality in our daily lives.

We know that “God is good” does not mean that He grants our every whim like a genie in a magic lamp. But what does it mean?

Here are several realities created by the abundant goodness of God.

1. “God is good” means that every drop of suffering that we yield to Him will gain a far greater weight of glory (2 Corinthians 4:17). Ultimately, God redeems all suffering that is given to Him. Our redeemed suffering will bring a joy and inner thriving to us that will overflow our pain.

*

“God is good” means that God knows how to turn our suffering inside-out into well-being and delight.

The LORD your God turns curses into blessings for you because He loves you.
Deuteronomy 23:5

“God is good” means that God will take the ashes of our lives and replace them with the beauty of Abundant Life. In exchange for the despair and heaviness of our hearts, He gives us the oil of gladness (Isaiah 61:3).

*

2. “God is good” means that if we could see now what God sees, we would not change one thing in what God is doing, how He is doing it, or when He is doing it. We would not resist Him. Instead of grumbling, protesting, or dragging our feet, we would join Him wholeheartedly!

If we could see now what God sees, we would rejoice that He is working perfectly in our lives. And someday, when we do see all that God has done, we are not doing to be disappointed! We are going to be overwhelmed at the splendor and excellence of it all.

*

3. The goodness of God means that we always have reason for joy. We can always go forward with hope. The goodness of God is greater than our greatest sorrow, and His goodness is deeper than our deepest disappointment.

4. “God is good” means that God is fully attentive to us, His children. He is always motivated by absolute love; He is never limited in His strength or ability; and He is always guided by perfect wisdom. Without fail, God loves us well.

*

5. “God is good” means that God does not lie. He keeps His promises. Whether we are single or married–whatever our circumstances are–God is not late. He is never negligent or forgetful.

6. “God is good” means that God does not react to us out of fatigue, exasperation, impatience, wounded ego, defensiveness, spite, or misunderstanding. God responds to us in wisdom and love.

*

7. “God is good” means that we can cast ourselves on His goodness, trusting His commands, and trusting our well-being to Him. We can trust Him in the frustrations, disappointments, and sorrows of life. As we focus on treasuring Christ, we allow His goodness to be comfort, sweetness, and strength to us.

*

The LORD be exalted, who delights in the well-being of his servant.
Psalm 35:27, NIV

8. “God is good” means that if something will truly bless us, then we will have it! It is the heart of God to maximize our forever joy and to nurture our well-being. God does not withhold blessing (Psalm 84:11).

*

God is always way ahead of us when it comes to blessing us! God’s desire to bless us is greater than our desire to be blessed. When we are yielded to God, any temporary lack in our lives is always making way for something greater.

9. The goodness of God shields us (Psalm 31:19). In our marriages and families, we are surrounded by things that are not good. We feel knocked down at times by the things that people say or do that are not good. But God’s goodness stabilizes us. His goodness protects us so that our hearts stay clean and our spirits stay healthy. The goodness of God keeps us from sinking into bitterness or discouragement.

10. “God is good” means that when we suffer according to God’s will, God makes it His suffering, and He carries the weight of it (Matthew 11:28-30).

*

11. “God is good” means that even though we do not know exactly why God allows certain things, we do know that there is an answer! There is a good answer that will not only make sense to us but which will fully satisfy us and cause us to rejoice. Sometimes it is enough just to know that there is such an answer.

12. “God is good” means that God will maintain His excellencies and glories as a perfect God. We are utterly dependent on Him, so it is wonderful to know that He is committed to maintaining His strength, His wisdom, and His holiness.

*

LORD, we are in awe of You! You are far greater than we can know, not just in wisdom and knowledge, but in utter goodness.

We delight in your goodness, Lord! We celebrate your abundant goodness (Psalm 145:7). Your goodness is the song that dispels the dissonance of evil.

Lord, today we trust Your goodness. We rest in Your goodness. Like Your people in Nehemiah 9:25, we revel in Your great goodness.

In the Name of Christ we pray. Amen.

**This material first appeared on the Manna For Marriage prayer call on June 13, 2019.

August 22, 2019
How Can You Trust God After He Allows Evil?

How can you trust God after He has allowed evil and suffering to tear through your life?

My friend Joanna has known pain that I cannot even imagine. She experienced horrific abuse for many years of her childhood. Today, she says that she loves God–and I know that she does–but she wonders how she will ever be able to trust Him.

Perhaps you have wondered the same thing. Perhaps your suffering causes you to feel confused about the goodness of God. If so, then my letter to Joanna is also my letter to you:

Dear friend,

You have experienced incredible pain.

These painful pieces of your journey are like holy ground to me, and I take my shoes off here. I do not speak flippantly to you.

I do not know the why’s of this evil. There are things in this battle that we do not understand. But I do know this: God will redeem everything that is given to Him. It is certain that this was egregious evil, but it is even more certain that the judgment of God will not fall short or be lacking.

These were awful things, but God will turn them inside out one day. He will satisfy the cry for justice, and He will satisfy your bewilderment. He knows something that we do not know.

How can God tolerate such incredible evil? I do not know how He can stand it. But I am confident of this: He is more tenderhearted than we are. He is more compassionate than we are. Our protest of evil is nothing compared to His.

Your suffering has exposed enemy territory—territory which God now purposes to overwhelm with His forces of victory. As you declare His ownership of these areas, God will push back the forces of evil and will powerfully advance the Kingdom.

Every hurt is a place for a promise, and ashes are the seeds of great beauty. You have many hurts that you can redeem for promises, and you have ashes that you can bring to Jesus. When ashes are allowed to smolder, they bring destruction and deformity. But overshadowed by the Spirit, those same ashes can be exchanged for beauty and glory.

We can pray, “God, I cannot imagine how You can do anything with this—it is such total devastation and heartbreak. It is death. It is beyond my ability even to speculate how You can transform any bit of this. But as Your covenant partner, I am holding on to Your promises. I do not know how You can create anything beautiful from this, but I am asking You to do that, all the same.”

God’s commitment to justice will include these very things from your life, dear friend—the specific deeds of darkness and the specific acts of evil that you have experienced. God’s desire and power to heal are greater than the deepest wound. He knows how to bring water from rock, and how to make the desert bloom. He knows how to bring life from death.

God has made immense promises to you. You see no way in which He can keep His promises, but that is okay. He will keep His promises. It will be more glorious than you ever hoped or imagined.

“For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory” (2 Corinthians 4:17, HCBS).

God is up to this. That’s how big He is. Marvel at Him. You do not have to know how He can do this. God just wants you to trust that He will do something bigger than you can imagine. He longs to dazzle you.

God promises you this, dear friend: whatever you give to Him, He will transform. The things you suffered will always be evil, but they will lose their power to destroy you. They will lose their power to make you destitute in spirit: God will make you rich.

The enemy “intended to harm me, but God intended it for good” (Genesis 50:20, NIV).

It is easy to see how the enemy intended these things for destruction. But what does God intend? He intends to redeem!

The LORD God turns curses into blessings for you because He loves you (Deuteronomy 23:5).

It is far too trite to say, “You will learn some good things from this.” That would not be sufficient, would it? There must be more.

This is an evil that we cannot really measure; I know I can’t. It is too much. In the same way, I can’t imagine a “good” that would be good enough to redeem such pain. I can’t imagine a “glory” glorious enough to outweigh that suffering. But God can!

We can trust God because we are convinced that He knows something that we do not.

You do not need to settle for pat answers and trivial assurances. Wait with expectation and confidence for something much greater. God promises something so incredible that it will be more incredible than the pain. We do not know of any such glory, so we are deeply grieved and we despair of the goodness of God.

But listen: God does know. He does know of a glory that will satisfy your soul. He knows something that will be bigger and deeper, something so GLORIOUS—we do not have big enough words, but something so AWESOME—that it will cause you to fall at His feet and worship Him and adore Him and marvel at Him and love Him like never before.

You will not be disappointed. You will not say, “Lord, this glory—it isn’t enough.” You will say, “Lord, I didn’t know! I could not have imagined this! Yes, Lord, my soul is satisfied!” You will be well satisfied, fully satisfied, completely satisfied. You will never come to the end of your delight in Him.

“The LORD has done this, and it is marvelous in our eyes” (Psalm 118:23, NIV).

For God to do such a thing would be an absolute miracle, wouldn’t it? It would completely amaze us and take our breath away, wouldn’t it?

Just wait.

Love,
Tami

June 29, 2017
Reformation Day: A Day to Celebrate!
A Holy-Day to Celebrate

You probably know that today is Halloween. But did you realize that it is also Reformation Day?

And did you know that Reformation Day is a fantastic thing to celebrate?

from the movie “Luther”

On October 31, 1517, Martin Luther nailed his Ninety-Five Theses to the wooden door of the cathedral in Wittenberg, Germany. This was the spark which fueled the Protestant Reformation and some remarkable changes for the world.

Posthumous Portrait of Martin Luther as an Augustine Monk

God used Martin Luther in a dramatic way to restore freedom and truth to His people. Luther had some significant flaws in both his doctrine and character. However, God gifted Luther with many profound spiritual insights, as well as the courage and conviction to defend those Biblical truths.

As he studied the Scriptures, Luther re-discovered this glorious truth:

We are saved by faith in Jesus Christ. Salvation is a free gift. It cannot be earned, bought, or sold.

This wonderful news, like a precious jewel, had been buried under thick layers of distortion and corruption within the Church. Luther retrieved this valuable gem, dusted off the deception, and held it up so that others could experience its beauty again.

Luther also re-discovered the key doctrines of the priesthood of all believers and the authority of the Scriptures. He taught that Church leadership was not infallible. For his refusal to recant some of his convictions, Luther suffered excommunication from the Church and threats to his life.

Luther Before the Diet of Worms, by Anton von Werner (1843–1915)

Reformation Day reminds us to thank God for the free gift of salvation, for the Scriptures that we hold in our hands, and for the direct access that we have into the Presence of God Almighty.

Ways to Celebrate

Here are several ways you may want to celebrate Reformation Day at your house:
1. Watch the movie Luther. (The entire movie, in two parts, is posted on youtube. The movie is rated PG-13 and is not appropriate for children. )
2. If you have young children, they will enjoy coloring pictures of Luther’s shield and learning about its interesting symbols. You can find fun activities for children at these sites:
  *http://www.blessedbeyondadoubt.com/reformation-day-activities/
  *http://theroadto31.com/2013/10/celebrating-reformation-day-like-christian.html
  *http://www.sojournkids.com/blog/2010/10/reformation-day-party-plan
3. Sing or read the lyrics to A Mighty Fortress is Our God, written by Luther in 1529.
4. Prepare a German supper. (I think German-chocolate cake qualifies, don’t you?)
5. You can read more about Luther through many resources, but this website is unique in giving an easy-to-understand translation of the Ninety-Five Theses: http://www.historylearningsite.co.uk/the-reformation/the-95-theses-a-modern-translation/
6. Enjoy some great Luther quotes (below).
Quotes by Luther

Prayer

To be a Christian without prayer is no more possible than to be alive without breathing.

Pray, and let God worry.

Prayer is not overcoming God’s reluctance. It is laying hold of His willingness.

All teachers of Scripture conclude that the essence of prayer is simply the lifting up of the heart to God. But if this is so, it follows that everything else that doesn’t lift up the heart to God is not prayer. Therefore, singing, talking, and whistling without this lifting up of your heart to God are as much like prayer as scarecrows in the garden are like people.

I have often learned much more in one prayer than I have been able to glean from much reading and reflection.

Scripture

The Bible is alive, it speaks to me; it has feet, it runs after me; it has hands, it lays hold of me.

Faith

This is true faith, a living confidence in the goodness of God.

The heart overflows with gladness, and leaps and dances for the joy it has found in God. In this experience the Holy Spirit is active, and has taught us in the flash of a moment the deep secret of joy. You will have as much joy and laughter in life as you have faith in God.

Faith is the “yes” of the heart, a conviction on which one stakes one’s life.

We are saved by faith alone, but the faith that saves is never alone.

Therefore, when some say good works are forbidden when we preach faith alone, it is as if I said to a sick man: “If you had health, you would have the use of your limbs; but without health the works of your limbs are nothing” and he wanted to infer that I had forbidden the works of all his limbs.

The two chief things are faith and love. Faith receives the good; love gives the good. Faith offers us God as our own; love gives us to our neighbor as his own.

Marriage

Katharina von Bora, Luther’s wife, by Lucas Cranach the Elder, 1526

Let the wife make the husband glad to come home, and let him make her sorry to see him leave.

One learns more of Christ in being married and rearing children than in several lifetimes spent in study in a monastery.

Other

You are not only responsible for what you say, but also for what you do not say.

Every man must do two things alone; he must do his own believing and his own dying.

Temptations, of course, cannot be avoided, but because we cannot prevent the birds from flying over our heads, there is no need that we should let them nest in our hair.

Happy Reformation Day!
October 31, 2016
Mountain-Moving Faith

Need to move any mountains?

Jesus replied, “Truly I tell you, if you have faith and do not doubt,
not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.” (Matthew 21:21, NIV)

What is this faith that shrivels fig trees and tosses mountains into the sea?

It must be more than believing that “God can.” There have been times when I have believed that, and the mountain did not budge. And it must be more than believing that “God will.” There have been times when I have believed that, and the mountain just laughed.

Achieving or receiving?

I don’t claim to have the final answer on faith. But here is an aspect of faith that I am learning:

Faith is often an act of receiving.

Faith is always active, but it is not always an act of accomplishing or achieving. Primarily, it an act of receiving.

Faith is not grabbing something as much as it is holding out empty hands. Perhaps a quick willingness to receive is part of the childlike quality that Christ commended to us:

“I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child
will never enter it.” (Mark 10:15, NLT)

Mountain-moving faith must have a spiritual emptiness which God can then fill. This kind of belief is not a gathered-up power; it is more of a posture. It is the mode of receiving. It is the very opposite of what we usually do when we want something: we try to grab!

Rather than commanding God, faith is the act of submitting to God. It is submitting to receive. It is the act of opening, the act of rolling out a red carpet of expectancy. It is submitting to the will and goodness of God.

Causing or allowing?

This kind of faith is not about causing something to happen as much as it is about allowing something to happen. It is about creating spiritual space that God can infuse with His power.

This helps us understand why God cannot forgive us if we do not forgive others. Bitterness causes us to close our spirits. Resentment is actually a lack of faith in God. We don’t trust His justice and goodness enough to relinquish the matter to His care. When we close our spirits to others, we are closing our hands to God. We no longer have an inner openness that can receive from Him.

Adam and Eve were the first to close their spirits to God. Instead of living with “open hands” before the LORD, Adam and Eve decided to take matters into their own hands. Instead of remaining in a posture of receiving from God, they grabbed for themselves. And then, in a futile attempt to cover their shame, they picked leaves from a fig tree—leaves which soon shriveled.

Was that first fig tree related to the tree that Jesus cursed in Jerusalem? Of course, I don’t know that, but I think we can link them a bit in symbolism.[i] The fig leaves that Adam and Eve wore represent their closed spirits and their lack of faith in the goodness of God. When we resist God, it is as if we are wearing spiritual fig leaves. We will experience shriveled spirits unless we open ourselves again to the Spirit of God. Like sap flowing through a tree, the Spirit will revive us, and He will produce spiritual fruit in our lives.

Prepare to see some mountains move!

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[i] I think that the primary symbolism of the cursed fig tree is a denunciation of the “false advertising” of empty religion, which is full of “leafy” deeds to show off but which bears no fruit to feed hungry souls.

May 26, 2016
Faith is Like a Fish
Do trials increase our faith?

Have you heard that trials increase our faith? “Trials and troubles … are treadmills for the soul.”[i]

That certainly may be true. But if trials increase faith, then we should be muscle-bulging spiritual giants and we should be surrounded by people of massive faith. We have no lack of trials, but we often have a lack of faith.

Clearly, it is not trials themselves which develop our faith.

In fact, our problems present as much opportunity to weaken faith as they do to strengthen it. Satan wants to use our trials for his destructive purposes, just as God wants to use our trials for His life-giving purposes. What makes the difference, then?

How can we go through tough times so that we are strengthened instead of shredded?

We can ask ourselves two important questions:
- Who has our ear?
- Who has caught our eye?
We always have the choice to listen either to our circumstances or to our God. We always have the choice to focus our gaze either on our circumstances or on our God. One will be a misty fog to us, and the other will be a solid rock.

If we listen to the enemy speaking to us through our circumstances, we will hear faith-crumbling lies about God. We will hear that He doesn’t care, doesn’t know, or doesn’t have enough power. If we put our eyes on our circumstances, God will seem to be an unreliable vapor to us.

If, however, we listen to God’s voice as we go through trials, we will hear faith-building truth. Not only will we hear about God’s love, wisdom, and power, but we will witness them firsthand.

What does increase our faith?

If faith does not come from trials, from where does it come? The Scriptures explain that faith comes from hearing the Word of God (Romans 10:17). As we experience problems in life, we must open the Scriptures and listen to the promises of God. We can then take those promises, throw them down like planks over a ditch, and walk on them.

Robert Morgan says that we will “never encounter any situation for which God has not provided a precious promise to bear us through it.”[ii]

How is faith like a fish?

Thomas Watson, a Puritan from the seventeenth century, had another great word-picture for this same concept. He said, “Faith lives in a promise, as the fish lives in the water.”[iii]

If you are going through a trial without living in a promise, then your faith will struggle like a fish out of water!

Ask God for His specific promise for you in the trial you are facing now. Plant your feet in it. Cling to it. Swim in it!

Who has your ear? Your problems, or your God?
Who has caught your eye? Your troubles, or the beauty of Christ?
Let your circumstances be the temporary mist. Let God be your immovable, eternal Rock.

When you focus on God, your trials will serve you. They will strengthen your faith, expand your capacity for joy, and maximize your delight in the glories of Jesus Christ.

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[i] Robert Morgan. The Red Sea Rules: 10 God-given Strategies for Difficult Times. Nelson. 2001. 96.
[ii] ibid. 102-103.
[iii] ibid. 103.
April 20, 2016