Tag Archives: spiritual intimacy

Delight and the Power of Yada (Part 3 of 3)

Bible, Christianity, covenant, knowing God, , , , , ,

That the Creator of the universe should desire to know us deeply and to love us in the knowing is amazing. That He should desire that we know Him deeply and love Him in the knowing is staggering. God comes to us with His desire to know when we bring to Him our desire to be known. God longs for us to respond to His desire to be known with our desire to know.

Convinced that His love toward us is absolutely unfailing and completely trustworthy, we can lay ourselves fully open before the Lord. Believing that His love is perfect casts out our fear so that we are able to lay ourselves bare before God, refusing to run, refusing to create inner noise, and insisting instead on being still in His Presence. In this safe place, we find that His correction to us, if needed, is not condemnation; it is liberation. When Lazarus emerges from the grave, he is not shamed; instead, he is welcomed, and the binding strips of cloth are removed from him.

But there is more–much more. Within this yada relationship, there is this:

I lay my entire self open before God to be known and to be loved by Him. From head to toe–from inside to out–every pore of my spirit is laid open before Him. As the sun can penetrate and warm everything that is laid in its rays of light, so God comes to all of me that is willingly laid before Him–laid before Him with my full trust of Him and with my eager desire for Him. Where I submit, He loves me well, and there is healing in that loving. Where I yield, He loves me well, and there is joy in that loving.

Every part of our lives that is willingly opened to God becomes spiritual thread that God uses to weave us together in connection with Him. God uses our willingness to be known and our desire to know Him to knit our spirits in union with Himself. Such union is both the power and the delight of yada.

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To Know: the Power of Yada (Part 2 of 3)

Bible, Christianity, covenant, relationships, , , , ,

The Hebrew word yada can be used broadly to mean “to know.” However, it can also be used in a specific way to refer to knowing personally and directly. Yada often means involvement, revealing, or relational intimacy. It can even refer to physical intimacy, as in Genesis 4:1: “Now Adam knew Eve his wife, and she conceived and bore Cain” (KJV).[i]

We learn through the Scriptures that God desires a yada relationship with us.

He wants to know us through direct involvement and committed relationship, creating spiritual intimacy with us. In Amos 3:2, God tells Israel, “You only have I known.” Yada here must refer to a special type of knowing, for certainly God has knowledge of every nation. God’s knowledge of His people is an exclusive experience.

Not only can God know us in an intimate way, but He offers Molnár József: Ábrahám kiköltözéseto be known by us in a personal way. Unlike Adam and his descendants who have a propensity for hiding from covenant partners, God offers to reveal Himself to those who have committed themselves to Him. After establishing a friendship with Abraham, God asks Himself, “Shall I hide from Abraham what I am doing?” God decides that He will not hide His plans from His friend; instead, He will reveal His intentions to Abraham. God explains, “For I have known [yada] him” (Genesis 18:17, 19, NKJV).

Several hundred years later, God announces that He is going to reveal Himself further to the Israelites: for the first time, He will let His covenant people know Him by His personal Name. He tells Moses, “I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the LORD I did not make myself known [yada] to them” (Exodus 6:3, ESV). This is a profound offer of personal disclosure and relationship.

knowIsaiah writes that God’s people have been chosen to know (yada) Him (43:10). Another prophet, Jeremiah, tells us that God will give us “a heart to know [yada]” Him (24:7, NIV).

Psalm 139

Psalm 139 begins with repeated amazement that there is nothing that God does not know about the psalmist. Certainly, God knows every detail of our lives, even when we are heavily masked, cleverly camouflaged, and deeply hidden in our best burrows. Yet at the end of this beautiful song, the writer invites God to know (yada) his heart and to know (yada) his thoughts. Having first acknowledged God’s factual knowledge of him, the psalmist is now asking for God’s experiential knowledge of him. Before God, to whom all things are laid bare factually, we can bring ourselves to be known experientially through relationship.

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[i] Vine, W.E. Vine’s Concise Dictionary of the Bible. Nashville: Nelson. 2005.